An
Introduction to Islam
To understand
the contemporary world, we all need to know something about Islam-beyond the
inane contribution of politicians. So I have found this little primer on Islam,
dealing not with its theology so much as its general character as an important
force in the world, presently encountering unprecedented, unprincipled attack
from various quarters.
- Islam
has been around for approximately 1400 years. Established on the west coast
of Arabia 900 years before European settlement in America, and spreading rapidly
throughout Southwest Asia and North Africa soon thereafter, it was not designed
as an anti-U.S. movement!
- The
basic teachings or requirements of Islam are not difficult to grasp. They
constitute the "Five Pillars of Islam": (1) profession that there
is no God but God ("Allah," in Arabic), and his Prophet (the last
of the prophets, the "seal of the prophets") is Muhammad; (2) daily
prayer; (3) fasting during the month of Ramadan; (4) charity; and (5) the
pilgrimage to Mecca. Whatever you may think of this package, it's not terribly
threatening to the non-Muslim.
- Islam's
teachings are contained in a fairly compact book, the Qur'an, which Muslims
believe was dictated to the Prophet Muhammad by the archangel Gabriel. They
believe of it precisely what Jews and Christians believe of their scriptures:
that is, it's the Word of God. This book, like the Bible, demands belief in
monotheism; refers to Adam, Noah, Abraham, Jesus, etc. (far more space is
given to Mary, mother of Jesus, in the Qur'an than in the New Testament);
has a substantial legalistic component reminiscent of the Old Testament Book
of Leviticus, and poetic content as beautifully uplifting as the Book of Psalms.
For religious and secular scholars alike, it is absolutely clear that Islam
stems from the Judeo-Christian tradition. Indeed, we should think in terms
of the "Judeo-Christian-Islamic tradition."
- (Some
fundamentalist Christians, of course, see Islam as the work of Satan, and
medieval Christians in Europe saw it as a heresy rather than as "paganism.
The point is---for better or worse---Muslims have a whole lot more in common
with the dominant religious trends in the U.S. than do, say, Buddhists or
Hindus.)
- Muslims
are about 20% of the world's population; Christians, about 30%. (The U.S.
Muslim population is estimated between 5 and 8 million; U.S. Jews between
5 and 6 million). The global Jewish population is statistically quite small,
so one can say the Judeo-Christian-Islamic population is roughly half the
world's total. The consequences of a protracted religious war, pitting Christians
and Jews against Muslims, are highly unpleasant to consider.
- The
Qur'an depicts Jews and Christians as "People of the Book," meaning
that they have their own scriptures bestowed upon them by God (Allah is simply
the Arabic world for God, related to the Hebrew Elohim; we should see it as
analogous to the German word Gott, the French Dieu, or the Spanish Dios. It's
not the personal name of a deity within a pantheon, like Thor, Aphrodite or
Siva.)
- Muslim
scripture counsels respect for these communities, and indeed, in the history
of Islam, within Islamic societies Jews and Christians have fared FAR better
than non-Christians in Christendom. Muslims ruled all or part of Spain from
around 800 to the late 15th century, when Columbus' great patrons, King Ferdinand
and Queen Isabella "drove the Moors (Muslims) out of Spain," forced
everybody to embrace Catholic Christianity (or be killed), and promoted the
exquisite Christian tortures of the Inquisition. Under Muslim rule, Christian
and Jewish communities generally flourished from Spain to Iraq. On the other
hand, until recent times, Christian intolerance prevailed throughout Europe.
- The
Qu'ran does NOT call upon Muslims to KILL all non-Muslims. It calls for the
destruction of "infidels," meaning principally Arabs who, during
the time of Muhammad, practiced idolatry and polytheism. Again: this is a
seventh-century book, produced in a specific historical context! It, and the
Muslim religion, should be studied and understood objectively, dispassionately.
Islam emerged very quickly, and within decades united under its banner-the
banner of monotheism---the various tribes of Arabia. Its violent rejection
of idolatry, however offensive to the modern, secular, humanist mind, is hardly
unique. It can be compared to the ferocious suppression in Christian Europe
of paganism (often associated with witchcraft).
- And
for perspective, while the Qu'ran does call for the extermination of "infidels,"
the Old Testament is replete with its own exhortations to genocide. According
to the Biblical narrative (of dubious historicity, but believed by hundreds
of millions), the Hebrews under Joshua's leadership, invading Canaan from
Egypt, killed twelve thousand "men and women together" in the town
of Ai-because God wanted them to (Joshua 8:25). The Hebrews put all the people
of Hazor to the sword (they "wiped them all out; they did not leave one
living soul." Judges 11:14). The poetics of hatred are as conspicuous
in the Bible as in the Qu'ran. A personal favorite of mine, from Psalm 137,
refers to the Babylonians: "A blessing on him who takes and dashes your
babies against the rock!" Such references are characteristic of Judeo-Christian-Islamic
literature, and are best examined in historical perspective.
- Islamic
"fundamentalism" is not a species apart from other fundamentalisms,
including the Christian, Jewish, and Hindu varieties. They are all anti-modern,
anti-science, anti-intellectual, rarely harmless and potentially (if not necessarily)
fascistic. They demand belief in received dogma, inscribed in texts, rather
than open-ended scientific inquiry. They either legitimate the existing order,
or call for a return to a past social order in which class and gender relations
were properly sorted out in line with the Divine Will.
- Some
(including non-religious people in or from Muslim countries) criticize Islam
(appropriately, in my view) for what they consider backward and reactionary
features. This is not the place to deal with such criticisms, nor am I the
right person to do it. I will merely observe what many others have observed:
Christendom underwent the Enlightenment-an evolution towards secularism, rationalism,
and scientific thought in the seventeenth and eighteenth centuries-which the
Islamic world, in general, has not yet experienced. To become "modern"
(more specifically, to become capitalist), the West had to become more ideologically
tolerant (i.e., less religious), and allow a freer market in ideas than had
been possible when the Church monopolized learning. If mullahs monopolize
education in much of the Muslim world, they serve a function identical with
that of Europe's medieval Catholic clergy.
- But
our own Enlightenment is not irreversible. Top U.S. officials reject the theory
of evolution in favor of the ludicrous "theory" of "creationism,"
and seek to criminalize abortion on the grounds that a fetus is a human being
created by God. Recent changes in U.S. law (allowing the use of vouchers to
support religious schools at taxpayer's expense), and the failure of the courts
to prosecute behavior which plainly violates the constitutional separation
of church and state, demonstrate that medieval thinking and fundamentalism
retain a strong hold in sections of U.S. society, and are well represented
in the Bush administration. The American people are, I submit, far more threatened
by Christian fundamentalism than its Islamic counterpart. And for a Pentecostalist
Christian like John Ashcroft, who believes every word of the Bible literally,
to inveigh against Islam (as he has) is (to use the English proverb) the "pot
calling the kettle black."
- Islamic
fundamentalism (or what some, including CNN Moneyline's Lou Dobbs calls "Islamism,"
meaning a specifically political Islam) has NOT, historically, posed a great
threat to Western interests (by which I mean corporate, oil, and geopolitical
interests) but rather been exploited to SERVE those interests. Remember Lawrence
of Arabia? What was his objective other than to forge a British alliance with
the Hashemites, who would certainly qualify as "Islamists" by Lou
Dobb's standards, during World War I? Later, the British boosted the Saudi
royal family (patrons of the Wahhabi school of Islam, usually described as
among the most conservative, embraced by Osama bin Laden as well as the Saudis
in general) into power. The U.S. inherited Saudi Arabia as a client state
after World War II, and we all know how well U.S. oil companies have done
there ever since. (Aramco alone, prior to its nationalization in the mid-1980s,
yielded some $ 3 trillion from the Arabian reserves.)
- The
U.S. helped create, recruit, and finance the fundamentalist Mujahadeen, including
some 30,000 young volunteers who came from throughout the Muslim world to
fight "godless Communism" in Afghanistan in the 1980s. The U.S.
encouraged them to view their war as a jihad (in the sense of a "Holy
War," a meaning the term usually does NOT carry), and put many in contact
with young Osama bin Laden, then an ally. The Reagan administration was in
love with fundamentalist Islam, so long as it served its purposes.
- The
California-based company Unocal was cordially negotiating right up to Sept.
11 with Afghanistan's Taliban for an oil pipeline through Afghan territory,
State Department official and oilman Zalmay Khalilzad was arguing up through
1998 that the Taliban were friendly, potential business partners who did "not
practice the anti-U.S. style of fundamentalism practiced in Iran."
- Muslims
of the world have many thoroughly LEGITIMATE reasons to resent U.S. policy.
Nearly absolute support for the settler state of Israel in its relationship
with the indigenous Palestinian people. Imposition of brutal sanctions on
Iraq, contrary to logic and morality. Maintenance of bases throughout the
Persian Gulf, in defiance of local sensibilities and interests. Support for
brutal regimes, including that of the Shah of Iran and that of Indonesia's
Suharto (who unquestionably has more blood on his hands than even that arch-villain
and former U.S. buddy Saddam Hussein).
- Muslims
typically DO NOT hate the U.S. as an abstract concept, reject U.S. culture
in toto, or seek the destruction of American civilization. Many are, indeed,
uncomfortable with some aspects of American behavior, as are most people in
the world, from Central America to Japan. But a Zogby International poll,
released June 11 of this year, shows that in nine Muslim countries, including
Bangladesh and Malaysia, the most admired foreign country is the U.S.
- Muslims
and Jews in Palestine/Israel have NOT always hated one another, and the current
Middle East conflict does NOT go back many centuries. Rather, it began with
the influx of foreign Jews into the region after World War I, which became
a flood as a result of the Holocaust, and with international support resulted
in the formation of Israel as a specifically Jewish state in 1948. Jewish
settlement and terrorism (well-documented by the Jewish Israeli historian
Ilan Pappe) resulted in the displacement of 750,000 Palestinian Arabs (including
both Christians and Muslims). The Arab-Israeli conflict is not, fundamentally,
about Islam, or a clash between Islam and other faiths, but about this-worldly
land grabbing, settlement, dispossession and oppression that has enraged the
Muslim world, as it should enrage any thinking, moral human being. Unfortunately,
fundamentalist Christians in this country tend to depict this history of injustice
as the fulfillment of Biblical prophecy, and they will brook no dissent when
it comes to the Zionist cause that they have embraced as their own. ("God
gave them the land, so don't bother me with historical details. End of discussion.")
Hard to imagine a delusion more injurious to world peace and to the cause
of justice.
Finally:
In understanding Islam, Americans should give some thought to one of the pivotal
episodes in world history, the Crusades, or Wars of the Cross, that ripped up
the Holy Land between 1096 and 1291. During these two centuries, European Christians
seeking to "win back for Christendom" territory that had fallen to
the Muslim Turks-territory that had been ruled by Muslims since the early seventh
century anyway, on terms generally agreeable to Jews and Christians as well
as Muslims-committed unspeakable atrocities. In July 1099 Jerusalem was conquered,
the Roman Catholic soldiers massacring all the Muslim and Jewish inhabitants,
including women and children. Nor was the Crusaders' zeal exhausted upon non-Christians;
frustrated at lack of success in Palestine in 1204, they instead sacked Constantinople
(modern Istanbul), then the center of Eastern Orthodoxy. In comparison, the
behavior of the Muslim armies was chivalrous, the twelfth-century Kurdish leader
Saladin in particular winning high praise from Christians and Muslims alike
for his humanity.